KETERBUKAAN DAN NIAT: REFLEKSI TERHADAP GEJALA SIMBOLISME DALAM MASYARAKAT ISLAM PASCA-KEBENARAN

Widia Febriana, Tayo Sandono

Abstract


Simbolisme dalam arti yang sempit khusus untuk artikel ini adalah pemakaian ikon dan simbol untuk menjustifikasi suatu perbuatan yang sebenarnya dapat dievaluasi secara rasional dengan menyorot langsung pada fakta perbuatan tersebut. Contoh dari simbolisme adalah penokohan terhadap seseorang. Simbolisme terlihat pada masyarakat Islam kontemporer sebagai sebuah gejala dalam pergaulan sosial dimana masyarakat menggunakan simbol dan ikon untuk menjustifikasi perbuatan-perbuatan yang dinilai amoral atau pidana dari perspektif sebagian masyarakat, muslim atau non-muslim. Tujuan pertama makalah ini adalah untuk meninjau ajaran Islam mengenai simbolisme dengan latar belakang evolusioner dan sejarah kenabian. Tujuan kedua makalah ini adalah menawarkan solusi atas masalah simbolisme dengan berpijak pada ajaran Islam. Kami menggunakan metode intuisi linguistik dari bidang filsafat analitik untuk mencapai kedua tujuan tersebut. Hasil analisis menunjukkan bahwa simbolisme adalah sebuah naluri purba manusia yang terus ditentang oleh nabi-nabi dari Adam hingga Muhammad. Simbolisme memunculkan bahaya bagi kelangsungan hidup manusia karena dapat membawa pada perpecahan dan adu domba oleh pihak ketiga sehingga tanpa kesadaran bahwa dirinya telah diperalat, manusia menjalankan agenda-agenda pihak ketiga. Untuk mengatasi masalah ini, kami menawarkan dua solusi. Pertama, solusi vertikal dengan merujuk langsung pada niat dari pelaku dalam melakukan perbuatan. Kedua, solusi horizontal dengan melakukan diskusi dan silaturahmi antar kelompok.

Full Text:

PDF

References


Al-Asqalani, I. (2016). Fathul Bari. Jakarta: Pustaka Imam Asy-syafi’i.

Al-Qazwani, A. bin Y. (2016). Sunan Ibnu Majjah. Jakarta: Gema Insani Press.

Aviram, H. (2020). What were “ They ” Thinking , and Does it Matter ? Structural Inequality and Individual Intent in Criminal Justice Reform. Law and Social Inquiry, 45(1)., 249–263.

Barham, L., & Everett, D. (2020). Semiotics and the Origin of Language in the Lower Palaeolithic. Journal of Archaeological Method and Theory.

Barzun, C. L. (2019). The Genetic Fallacy and a Living Constitution. Constitutional Commentary, 34, 429–462.

Bruni, D., Perconti, hlm., & Plebe, A. (2018). Anti-anthropomorphism and Its Limits. Frontiers in Psychology, 9(2205)., 1–9. https://doi.org/10.3389/fpsyg.2018.02205

Carlson, M. (2018). The Information Politics of Journalism in a Post- Truth Age. Journalism Studies, 19(13)., 1879–1888. https://doi.org/10.1080/1461670X.2018.1494513

Clasen, M. (2018). Evolutionary Study of Horror Literature. In K. Corstorphine & L. Kremmel (Eds.)., The Palgrave Handbook to Horror Literature. London: Palgrave Macmillan.

Dogan, R. (2018). The Soul’s Need to Connect with God through the Language of Art : Analysis from an Islamic Perspective. Review of European Studies, 10(2)., 60–67. https://doi.org/10.5539/res.v10n2p60

Duijf, H., Broersen, J., & Meyer, J.-J. C. (2019). Conflicting intentions : rectifying the consistency requirements. Philosophical Studies, 176(4)., 1097–1118. https://doi.org/10.1007/s11098-018-1049-z

Eder, A.-M. A., Raphael, L., & van Riel, R. (2020). Philosophical methods under scrutiny : introduction to the special issue philosophical methods. Synthese, 197(3)., 915–923. https://doi.org/10.1007/s11229-018-02051-2

Egler, M., & Ross, L. D. (2020). Philosophical expertise under the microscope. Synthese, 197(3)., 1077–1098. https://doi.org/10.1007/s11229-018-1757-0

Epley, N. (2018). A Mind like Mine: The Exceptionally Ordinary Underpinnings of Anthropomorphism. Journal of the Association for Consumer Research, 3(4)., 591–598.

Febriana, W., & Sandono, T. (2020). Relativisme Determinatif : Akal , Sistem , dan Waktu sebagai Komponen Quranik untuk Optimalisasi Hidup Manusia. Aqlania: Jurnal Filsafat Dan Teologi Islam, 11(2).

Greenberg, R. (2018). How Animation Won Over the Lightning Sketch : Re-Evaluating Humorous Phases of Funny Faces. Animation: An Interdisciplinary Journal, 13(2)., 162–174. https://doi.org/10.1177/1746847718783641

Hansen, hlm. G., Hendricks, V. F., & Rendsvig, R. (2013). Infostorms. Metaphilosophy, 44(3)., 301–326.

Harahap, J. (2017). Sayyed Hossein Nasr tentang Filsafat Perennial dan Human Spiritualitas. Aqlania: Jurnal Filsafat Dan Teologi Islam, 08(02)., 173–196.

Hunt, L. T., Rutledge, R. B., Malalasekera, W. M. N., Kennerley, W., & Dolan, R. J. (2016). Approach-Induced Biases in Human Information Sampling. PloS Biology, 14(11)., 1–23. https://doi.org/10.5061/dryad.nb41c

Kalemci, R. A., & Tuzun, I. (2019). Understanding Protestant and Islamic Work Ethic Studies : A Content Analysis of Articles. Journal of Business Ethics, 158(4)., 999–1008. https://doi.org/10.1007/s10551-017-3716-y

Kiernan, hlm. (2020). Roman Cult Images : The Lives and Worship of Idols from the Iron Age to Late Antiquity. Cambridge: Cambridge University Press.

Kirby, B. (2019). Pentecostalism , economics , capitalism : putting the Protestant Ethic to work. Religion, 49(4)., 571–591. https://doi.org/10.1080/0048721X.2019.1573767

Lackovic, N. (2020). Thinking with Digital Images in the Post-Truth Era : A Method in Critical Media Literacy. Postdigital Science and Education, 2, 442–462.

Leroy, F., Brengman, M., Ryckbosch, W., & Scholliers, hlm. (2018). Meat in the post-truth era . Mass-media discourses on health and disease in the attention economy. Appetite, 125, 345–355. https://doi.org/10.1016/j.appet.2018.02.028

Mena, R. (2020). A bump in the road. Manuscrito - Revista Internacional de Filosofia, 43(4)., 177–188.

Michaud, N. (2019). Inappropriate Appeal to Authority. In R. Arp, S. Barbone, & M. Bruce (Eds.)., Bad Arguments: 100 of the Most Importan Fallacies in Western Philosophy (pp. 168–171). Oxford: Wiley Blackwell.

Mohammad, J., & Quoquab, F. (2016). Furthering the thought on Islamic work ethic : how does it differ ? Journal of Islamic Marketing, 7(3)., 355–375. https://doi.org/10.1108/JIMA-07-2014-0047

Morgan, D. (2018). Impersonal Intentions. The Philosophical Quarterly, 68(271)., 376–384.

Morsky, B., & Akcay, E. (2019). Evolution of social norms and correlated equilibria. PNAS, 116(18)., 1–7. https://doi.org/10.1073/pnas.2004649117

Nasution, F. N., & Rafiki, A. (2020). Islamic work ethics , organizational commitment and job satisfaction of Islamic banks in Indonesia. RAUSP Management Journal, 55(2)., 195–205. https://doi.org/10.1108/RAUSP-01-2019-0011

Pierce, J., & Peck, J. (2018). The History of Psychological Ownership and Its Emergence in Consumer Psychology. In J. Peck & S. B. Shu (Eds.)., Psychological Ownership and Consumer Behavior (pp. 1–18). Cham, Switzerland: Springer.

Sardar, Z. (2020). The smog of ignorance : Knowledge and wisdom in postnormal. Futures, 120, 1–12. https://doi.org/10.1016/j.futures.2020.102554

Scalambrino, F. (2019). Genetic Fallacy. In R. Arp, S. Barbone, & M. Bruce (Eds.)., Bad Arguments: 100 of the Most Importan Fallacies in Western Philosophy (pp. 160–162). Oxford: Wiley Blackwell.

Scheepers, F. E., de Mul, J., Boer, F., & Hoogendijk, W. J. (2018). Psychosis as an Evolutionary Adaptive Mechanism to Changing Environments. Frontiers in Psychiatry, 9(237)., 1–6. https://doi.org/10.3389/fpsyt.2018.00237

Seddon, N., Mace, G. M., Naeem, S., Tobias, J. A., Pigot, A. L., Cavanagh, R., … Walpole, M. (2016). Biodiversity in the Anthropocene : prospects and policy. Proceedings of Royal Society B, 283(20162094)., 1–9.

Srinivasan, S., Bettella, F., Frei, O., Hill, W. D., Wang, Y., Witoelar, A., … Andreassen, O. A. (2018). Enrichment of genetic markers of recent human evolution in educational and cognitive traits. Scientific Reports, 8(12585)., 1–9. https://doi.org/10.1038/s41598-018-30387-9

Suhaeni, E. (2020). Manusia dan ancaman covid-19 dalam perspektif al- qur’an. Rausyan Fikr, 16(2)., 108–117.

Sussman, R., & Gifford, R. (2019). Causality in the Theory of Planned Behavior. Personality and Social Psychology Bulletin, 45(6)., 920–933. https://doi.org/10.1177/0146167218801363

Tager, A. (2019). The Triple “ I ” and the Human Eye: Three Phases of Evolution in Vision and Thinking. New Zealand Online Journal of Interdisciplinary Studies, 1(3)., 72–94.

Tantray, M. A., Khan, T. R., & Rather, I. (2020). Nature of Analytical Philosophy. Ravenshaw Journal of Philosophy, 6, 16–31.

Taylor, hlm., Hobbs, J. N., Burroni, J., & Siegelmann, H. T. (2015). The global landscape of cognition : hierarchical aggregation as an organizational principle of human cortical networks and functions. Scientific Reports, 5(18112)., 1–18. https://doi.org/10.1038/srep18112

Valdivia, hlm. (2019). Narrating crises and populism in Southern Europe : Regimes of metaphor. Journal of European Studies, 49(3–4)., 282–301. https://doi.org/10.1177/0047244119865083

Warjo, Dhameria, V., & Judiman. (2019). Agama Islam sebagai Tata Nilai Kehidupan Bisnis Ber-Etika. Cendekia Jaya, 1(2)., 59–72.




DOI: http://dx.doi.org/10.31000/rf.v17i1.3673

Article Metrics

Abstract - 273353 PDF - 309

Refbacks

  • There are currently no refbacks.


Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

 

 

Rausyan Fikr : Jurnal Pemikiran dan Pencerahan (p-ISSN: 1979-0074 | e-ISSN: 2580-5940) is licensed under a   Creative Commons Attribution 4.0 International License.     

 

Fakultas Agama Islam Universitas Muhammadiyah tangerang